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Sufism and Jihad in Modern Senegal
The Murid Order
John Glover
The Murid order, founded in Senegal in the latter decades of the nineteenth century, grew into a major Sufi order during the colonial period and is now among the most recognizable of the Sufi orders in Africa. Murids have spread the voice of Islam and Africa in concert halls and on the airwaves through pop singers -- especially Youssou N'Dour -- and the image of Shaykh Amadu Bamba M'Backé, the founding saint of the order, often used to grace the covers of works concerning Islam, African culture, abolition, and European colonization.
In this insightful and revealing study, John Glover explores the manner in which a Muslim society in West Africa actively created a conception of modernity that reflects its own historical awareness and identity. Drawing from Murid written and oral historical sources, Glover carefully considers how the Murid order at the collective and individual levels has navigated the intersection of two major historical forces -- Islam, specifically in the contexts of reform and mysticism, and European colonization -- and achieved in the process an understanding of modernity not as an unwilling witness but as an active participant. Ultimately, Sufism and Jihad in Modern Senegal presents the reader with a new portrait of a society that has used its notion of modernity to adapt and incorporate further historical changes into its identity as an African Sufi order.
John Glover is associate professor of history at the University of Redlands in southern California.
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DETAILS
9 b/w illustrations 5 line illustrations Size: 9 x 6 in 10 digit ISBN: 1580462685 13 digit ISBN: 9781580462686
Binding: Hardback First published: 01/Nov/2007 Price: 75.00 USD / 40.00 GBP
Imprint: University of Rochester Press
Series: Rochester Studies in African History and the Diaspora
Subject: African Studies
BIC class: AVH
STATUS: Available
Details updated on 03/07/2008
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Contents
| 1 | |
Sociopolitical Change, Islamic Reform, and Sufism in West Africa
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Conflict and Colonization: A New Generation of Sufi Reformers
| 3 | |
The Constructioin of the Murid Synthesis: Perceptioins of Amadu Bamba and Maam Cerno
| 4 | |
Translating the Murid Mission: The Founding of Darou Mousty
| 5 | |
Symbiosis: Colonization and Murid Modernity
| 6 | |
Murid Taalibe: Historical Narratives and Identity
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Reviews
This very well-researched and argued book explores the tales, stories, and narratives of the making of Murid modernity. Glover meticulously provides insight into the processes of Wolof appropriation and refashioning of Sufi Islam during the phase of consolidation of colonial rule. By telling the history of the Muriddya not from the center, Touba, but from the periphery, Darou Mousty, Glover recovers the very pluralist nature of the brotherhood as well as the constant reformulation and recomposition of the Ahmadu Bamba's message. The book is a major contribution to our understanding of Islam in West Africa. -- Mamadou Diouf, professor of African Studies, Columbia University
John Glover's remarkable study enlarges our understanding of Murid Islam by focusing on a secondary town, Darou Mousty, and the life of Maam Cerno Ibrahim Mbacké, one of Amadu Bamba's brothers and most prominent lieutenants. Glover demonstrates the modernity of Murid Islam by analyzing how consciousness of reform and a break with Wolof history permeates Murid understandings of their past. This history is expressed not only in the writings and teachings of erudite scholars, but through the memory of ordinary disciples whose parents and grandparents created a new town in colonial Senegal and negotiated a path that preserved their sense of autonomy and agency under colonial rule. -- James Searing, University of Illinois at Chicago
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